What does the number 50 mean. Coincidence of numbers on the clock: the meaning of combinations

The first digits are the number of prayers and bows, respectively - this rule is placed in the Followed Psalter, the Service Book, the third digit of prayer without bows - this rule is taken from one old Followed Psalter, the last numbers indicate the number of prayers or the time (minutes) that must be prayed if there is no rosary - the Athos rule for those who cannot be present and worship, taken from the "Monastic cell rule" TSL, 2001 Vespers, 100 prayers and 25 bows or 600 prayers without bows, 900 - to the Savior or 15 minutes, 300 - to the Mother of God or 5 min., 100 - Holy Day or 2 min., 100 - Holy Temple or 2 min., 100 - Holy Weekly or 2 min. Small Compline, 50 prayers and 12 prostration, 400 prayers without worship, 900 - to the Savior or 15 minutes, 300 - to the Mother of God or 5 minutes, 100 - Holy Day or 2 minutes, 100 - Holy Church or 2 minutes, 100 - Holy Week or 2 minutes.

1. Great Compline, 150 prayers and 36 bows or 700 prayers without bows

2. Midnighter, 100 prayers and 25 bows, 600 prayers without worship, 1200 - to the Savior or 20 min., 300 - to the Mother of God or 5 min.

3. Morning, 300 prayers and 50 bows, 1500 prayers without worship, 2700 - to the Savior or 60 min., 900 - to the Mother of God or 15 min., 100 - Holy Day or 2 min., 100 - Holy Church or 2 min., 100 - Holy Week or 2 min. , 300 - To All Saints or 5 min.

4. Clock (each separately), 50 prayers with 7 bows or 250 prayers without bows

5. Hours (all) with interhours, 1500 prayers without bows, 1800 - to the Savior or 30 min., 600 - to the Mother of God or 10 min. Pictorial, 100 prayers and 10 bows

6. The whole Psalter, 6000 prayers without bows

7. One kathisma, 300 prayers without bows One Glory, 100 prayers without bows

8. Canon to the Guardian Angel, 50 prayers and 7 prostrations

9. The canon of the week, 30 prayers 5 prostrations

10. Canon to the Theotokos with an akathist, 200 prayers and 29 prostrations

11. Following to Holy Communion, 1200 - to the Savior or 20 minutes, 300 - to the Mother of God or 5 minutes.

12. Prayer to the Savior, Mother of God or saint, 600 prayers to the one to whom the prayer service is served or 5 minutes.

1) For all services in the first two cases (prayers with bows and prayers without bows), the prescribed number of prayers is read: "Lord Jesus Christ, Son of God, have mercy on me a sinner" with or without bows. Also, for the canon to the Mother of God with an akathist, instead of prayers and bows, you can put 300 bows. For the canon of the Paraklisis to the Theotokos of prayers 70 and bows 12 or a prayer: "O my Lady, the Most Holy Theotokos, save me a sinner"- 100 times.

2) Prayers read on the rosary according to the Athos rule:


Savior: Lord Jesus Christ, have mercy on me.

Mother of God: Holy Mother of God, save me.

Saints: Holy Apostle (Martyr, Prophet, Righteous, Reverend Our Father, Saint Our Father, etc.) pray to God for me (or simply: holy (holy) ... pray to God for me).

Guardian Angel: My holy Angel, save me.

Prayers to the saints of the week:


On Monday: Holy archangels, pray to God for me.

Tuesday: Baptist of Christ, pray to God for me.

Wednesday and Friday: Cress of Christ, save me by your strength.

On Thursday: Holy apostles, pray to God for me; Saint Father Nicholas, pray to God for me.

On Saturday: All saints, pray to God for me.

In Week: Holy Trinity (My God), have mercy on me.

In a dream, 50 represents changes that have never happened before. Meaning - the implementation of the planned transformations. Everything will turn out the way you planned.

Number 51 / Fifty-one

Seeing 51 in a dream means that you are the initiator of the changes taking place in your life. Meaning - transformations are accompanied by conflicts, but this is necessary at this stage.

Number 52 / Fifty two

Meaning 52 in dreams - changes that are the result of interaction or contradictions with another person. The goal lies in the direction of harmonization and deepening of communication. Perhaps the opposing sides are various traits of your character, and your task is to harmonize your personality.

Number 53 / Fifty-three

If you dream of 53, it means that you are purposefully creating changes in your life, or influencing other people. Your creativity will lead to an improvement in your present position.

Number 54 / Fifty four

Seeing 54 in a dream means striving for change, the result of which will be stability. This can apply to any situation: work, relationships, family. Your efforts will be supported by other people.

Number 55 / Fifty five

In a dream, 55 means long-awaited or necessary changes. Even if you want to stop them, it will be impossible. The process is already underway, and you should accept what is happening.

Number 56 / Fifty six

56 represents changes in how problems develop. The new direction can be expressed in your own changes, for example, you have changed one bad habit for another, or your opponent is acting in other ways.

Number 57 / Fifty-seven

The symbolism of 57 in a dream is a transformation for the purpose of purification, whether it be one's own personality or a situation. The process may not always be pleasant. This is a necessary stage of development, and it should be passed, because the result will be the harmonization of your life.

Number 58 / Fifty-eight

58 is a symbol that changes have already come into your life and soon the cycle will end, and you will be able to see the results. The situation is currently stabilizing. No need to rush things, let everything develop gradually.

Number 59 / Fifty nine

In a dream, 59 means that a long period of change is coming to an end. In a positive sense, 59 represents a difficult or long-awaited transformation. In a negative sense, 59 means the end of positive change. This may be the loss of new perspectives, the cooling of relationships or the return of stress. Luck has turned away or the feeling that something good that happened will not happen again.

The meaning of the number 50 in Numerology

An energetically strong number, because 0, being next to any number, greatly enhances its influence. And 5, as you know, is a lucky number that is responsible for personal freedom, luck, versatility and unlocking potential. This is personal freedom and choice, a positive attitude towards life and the number of progress.

Zero not only strengthens the Five, but also invests its share in the vibrations of the number 50. It has the potential and invites a person to make a choice in favor of one path or another. Under its influence, people acquire a tendency to spiritual searches, rebirth, and travel. It is necessary to listen to your intuition and follow its instructions in especially important life situations.

The number serves a favorable union of spirit and body, which merge into one and achieve the greatest triumph in man. This is a male number, which is under the auspices of the zodiac constellation Leo. With it, stagnation is impossible, because this is the number of the action of growth and progress.

The appearance of the number 50 in your life is a signal to become more attentive to yourself.. Your health is at risk, and the wrong lifestyle is to blame. 50 symbolizes the beginning of a new path, where it is necessary to move away not only from old habits, but also from the environment, if it adversely affects your further development. Under its influence, it is necessary to clearly understand your desires and go only to what you really want, getting rid of other people's attitudes, influences or opinions.

Positive traits of the number 50

The number itself is positive, so people who have it in their life matrix are quite happy, more happy than sad and have a positive character. They do not like inertia of judgments and narrow-mindedness, and are opponents of planting dogmas and prohibitions. They oppose cynical views on life and try not only to see a good background in everything, but also broadcast their vision to other people. They have an extraordinary approach to life, they have quite fresh and advanced judgments about everything. Usually they show themselves well in leadership positions, although they do not strive for power at all. They much more like to enjoy life and participate in adventures, which they have more than enough in life.

Negative traits of the number 50

These are reckless people prone to impulsive actions. This character trait has made them not only restless, but quite often pushes them to participate in adventurous and risky projects, many of which can threaten their life, health or freedom. They respect the law little, and in life situations they are often guided only by their own concepts of good and evil, which can be perverted. Therefore, they are quite often the heroes of criminal chronicles, embarking on a dangerous path of confrontation with law and order. There are among people with 50 in the matrix and real introverts, self-contained, disappointed in life people.

Further, after the first ten, after the mysterious number 10, two-digit numbers begin. They are combinations of single digits and are therefore secondary to them. Each two-digit number, by summing up its constituent digits, can be reduced to a single-digit number, which should be considered its hidden essence. Such a one-digit number is related to a two-digit number as an entity is to a phenomenon. If single-digit numbers are divine and archetypal, then two-digit numbers can be defined as "numbers of creation." Nevertheless, since the act of Creation is considered sacred, then two-digit numbers also carry a sacred aspect. Calculations and divination usually take into account only the numbers belonging to the first nine. Let's briefly consider the symbolism of some of the most important two-digit numbers for us.

Number II (Eleven)

It was considered a sacred number, symbolizing "duality in the use of force" (Mobius), which led either to purifying spiritual consequences, or to destruction and chaos. This is due to the ambivalent nature of the number II, based on the negation of 10.
Biblical semantic symbolism, developed by Augustine, says that if ten is the law, then the number eleven carries a revolutionary trampling on any idea of ​​legality. In the sacred esoteric sense, it is a number symbolizing the concept of purification, a sign of life and death, opening the way to higher spheres of being. Represents the number of the most faithful disciples of Jesus Christ. X. E. Kerlot writes the following about the number II:
"Eleven symbolizes transition, excess and danger, as well as conflict and martyrdom. According to Schneider, there is a certain infernal property in it: since there is a certain excess of the perfect number (ten) in it, then, therefore, it means intemperance; but at the same time time it corresponds (like the deuce) to the mandorla-shaped mountain, the central point of the symbolic Transformation and the antithesis, since it is composed of one plus one (comparable in its mode of formation to the deuce)."

The occult-hermetic tradition identified with the number II the idea of ​​egregor chains controlled by divine will. The ratio of the numbers 5 and 6, that is, their addition 5 + 6 = 11, gives the formula used in ceremonial magic: "The microcosm acts on the macrocosm" (the numbers 6 and 5 were considered the numbers of the Macrocosm and the Microcosm). The Sufi tradition also attached great importance to the number II, considering it the main one in its numerical symbolism, where it meant one of the names of Allah. René Guénon emphasized the universal presence of the number II in the symbolism of Dante and many secret organizations, and spoke of the importance of his writings:
"22 is the number of letters of the Hebrew alphabet, it is known what it means in Kabbalah; 33 is the number of years of the earthly life of Christ, which is found in the symbolic age of the Masonic Rosicrucian, as well as in the number of degrees of Scottish Freemasonry; among the Arabs - this is the general numerical value of the name of Allah, and 99 is the number of major divine attributes according to Islamic tradition."

The deep sacredness of the number II is emphasized by the researcher of ancient Egyptian numerology I.P. Shmelev, who writes the following about the surviving crypts of the country of Kem:
"In the crypt of Khesi-Ra there were 22 panels, among which there was one capital one ("dean"). This means that there are II fields with images and the same number on the back sides, on which diagrams are written, apparently explaining the use of canon technology. Total 22 fields that carry information... The basic scientific provisions (principles) of Ancient Egypt are formulated in 22 arcana, consisting of two groups of II arcana each.The first group outlined the fundamental ideas about the world order.The number 22 was magical (power), because the first unit the second step (tier) of the decimal system is the initial (setting) step of the next decimal "layer" - it is also the "hierarch" of the previous ten. The "brain trust" of Ancient Egypt, as you know, were the priests-HIEROPHANTS (reading fate or knowing the future) - keepers of secret (hermetic) knowledge, which, as noted, included the knowledge of harmony. Upper Egypt) and the same number of "understudies" in the North (in Lower Egypt)."

Guenon points out that "The number 22 was retained in the ritual of the 33rd Scottish degree, in which it is associated with the date of the abolition of the Knights Templar, calculated according to the Masonic reckoning, and not generally accepted."
It is worth recalling the 11-year cycle of solar activity, which, according to Chizhevsky's discovery, has such a great impact on the Earth.


Number 12 (Twelve)

It was considered a superperfect number, a symbol of the "philosopher's stone", completeness and the divine circle that rotates the universe. The twelve-fold structure of the universe, the presence of the number 12 in many realities of life and religious and spiritual traditions have been noted by many researchers. So Losev, speaking of ancient culture and the works of Homer, testifies:
"In addition to the 12 Hesiod titans cited above, we find in Homer: 12 Thracians killed by Diomedes, 12 dead Trojans when Achilles appeared after the death of Patroclus; 12 captives sacrificed by Achilles; 12 sacrificial bulls, 12 participants in the Odyssey intelligence, 12 Ithaca suitors of Penelope , 24 (twice 12) suitors from Zam, 12 slaves engaged in grinding grain, 12 infidel and executed maids in the house of Odysseus, 12 Theakian kings, 12 horses of Agamemnon for reconciliation with Achilles, 12 foals of Boreas, 12 sacrificial calves of Hector, 12 bulls as the price of a tripod for the winner of the games in honor of Patroclus, 12 mares for one of Penelope's suitors, 12 legs for Scylla. , amphoras, axes, ornaments, clothes."

Indeed, "12 signs of the Zodiac, 12 hours of the day and night, 12 main Olympic gods, 12 biblical tribes, 12 apostles, 12 days of Christmas" according to A. Holgin, a researcher of the symbolism of numbers, speak of the all-penetrating and omnipresent nature of the number twelve. Arcanological hermeticism connects with this number the idea of ​​sacrifice, as the only possible condition for man's ascent to God. H.E. Kerlot writes: "Twelve symbolizes cosmic order and salvation. It corresponds to the number of signs of the Zodiac and is the basis of all duodecimal groups. The concepts of space and time, as well as the wheel and circle, are associated with it."

The number 12, many occultists note, is a product of 3 and 4, containing all manifestations of matter and spirit, various rhythms of the universe, the world order of the manifested cosmos.
Of all the numbers, "twelve" has the widest scope, since the Tarot formulas contain two groups of twelve and four of fourteen, but the components of these numbers do not have sacred and archetypal significance. Kerlot writes about this:
"Given that the two essential prototypes of quantity are the numbers "three" and "four" (meaning, respectively, dynamism or internal spirituality, and stability or external activity), it can be argued that their sum and their product give two numbers following them in significance: "seven" and "twelve". The latter corresponds to the geometric dodecagon; however, it can also be associated with a circle, since their symbolic meanings are almost identical. Thus, systems or schemes based on a circle or cycle tend to receive in the form of a finite limit the number "twelve" Even if at the beginning the structures consist of less than twelve elements, later they tend to tend towards the perfect number "twelve", as, for example, in music, where the modal scale of seven notes developed into the twelve-note system of Arnold Schoenberg and his school ."

The circular nature of the number twelve testifies to the presence in it of a special order based on schemes capable of disintegrating either into a purely internal three-part division of an external four-fold scheme, or into an external four-part division of an already internal three-fold scheme. All this is evidence of the special symbolism of the Zodiac, built on the principle of the possibility of the manifestation of the four elements in three different ways (levels). Together this gives twelve divisions. The mystic Saint-Yves d'Alveider believed that in communities of people following the symbolic tradition, "the circle that stands highest and closest to the mysterious center consists of twelve divisions, which represent the highest initiation (abilities, virtues and knowledge) and which, among other things, they correspond to the Zodiac." Interesting thoughts about this number are expressed by Guenon, who claims that the duodecimal formula can be found in the "circular Council" of the Dalai Lama, in the person of the legendary knights of the Round Table and the historical twelve peers of France, Kerlot indicates that according to this principle the Etruscan state was divided, and Romulus established the institution of twelve lictors.

The symbolism of the number 12 was closely connected with the image of Heavenly Jerusalem. The revelation of John the Theologian contains the following description of the Mystical City:
"He (the city) has a large and high wall, has twelve gates and twelve angels on them; the names of the twelve tribes of the sons of Israel are written on the gates: three gates from the east, three gates from the north, three gates from the south, three gates from the west. Wall city ​​has twelve foundations, and on them are the names of the twelve Apostles of the Lamb." Elsewhere in the Apocalypse it says: "And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and the Lamb. In the midst of its street, and on either side of the river, is the tree of life, bearing twelve fruits, yielding its fruit every month; and the leaves tree for the healing of the nations."

Number 13 (Thirteen)

Usually the number 13 is considered unlucky, because in many countries this figure is not on the doors of offices, hotel rooms, ship cabins, houses. This is due to the fact that this number per unit exceeds the dozen considered super-perfect, and this is dangerous by disharmony, an explosion, too rapid a transition to a new quality. Hence the connection of this number with the concept of death, since the latter means the transition to a new phase of life, which is another being in relation to this worldly existence. The occult tradition claims that the number 13 contains several varieties of death, depending on the causes that cause it, which is expressed in various ways of decomposing the number itself. Here are the types of death Moebius identifies:

1) 13=1+12 - death voluntarily accepted as a sacrifice;
2) 13=12+1 - violent death;
3) 13=11+2 - death consciously chose its pole;
4) 13=3+10 - natural death from the point of view of human logic;
5) 13=10+3 - natural death from the point of view of macrocosmic logic, death in childbirth;
6) 13=4+9 - death revealing its secrets during initiation
7) 13=9+4 - premature death from unsuitable living conditions;
8) 13=5+8 - death due to the requirements of the law (for example, the death penalty);
9) 13=8+5 - death based on violation of the higher law, i.e. suicide;
10) 13=6+7 - death in the struggle for the victory of the idea;
11) 13=7+6 - death in an unequal struggle;
12) 13=12+1 - death as a consequence of the completion of man's task on earth.

The number 13 played an important role in necromancy and dark cults, where it was used as a power to summon spirits. At the same time, from an esoteric point of view, the number 13 symbolizes death, after which the transformation and resurrection begin.
The number 13 is prominent in Masonic symbolism. It was introduced into the US Seal at the time of the adoption of the Constitution in 1789. The 13 stars above the head of the American Eagle represent the 13 states that joined the Union. Solomon's seal with its magical basis includes 13 stars. Symbolism researcher F. Goodman writes in his book "Magic Symbols":
"The number 13 was undoubtedly of great importance, which explains the presence of thirteen arrows in the left paw of the eagle and thirteen shoots of the olive branch located in the other paw. One paw symbolizes peace, the other war ... these extremes were a reflection of the demands of the time."

The thirteenth Aeon was considered in the Gnostic tradition as the main one, controlling the remaining twelve and associated with Jesus Christ.
The mystical root of the number 13, which comes as a result of the theosophical addition of the numbers 1 and 3, is the number four - the sacred tetractys of the Pythagoreans.


Number 14 (Fourteen)

Expressing the Rosicrucian point of view on this number, Möbius defines its main quality as "moderation". Ancient authors consider it in a similar way, identifying 14 with the idea of ​​hermetic balance.
A. Holgin recalls that it consists of two sevens, which among the ancient Kabbalists was considered a sign of happiness and "meant the number of transformations." X. E. Kerlot argues that "fourteen stands for merger and organization, as well as justice and restraint." The arcanological approach to the number 14 connects it with the concept of deduction, reversibility or irreversibility of certain processes, and "synthetic study of the entropy of closed systems" (Mobius).
The mystical root of the number 14, obtained as a result of the theosophical addition of the numbers 1 and 4, is the number five.


Number 15 (Fifteen)

This number has been considered by many authors and what distinguished their opinions is their diversity. Some saw in this number a divine manifestation, others, on the contrary, a diabolical beginning. So X. E. Kerlot quite categorically stated that "fifteen is clearly erotic and associated with the devil." Indeed, one of the meanings of Arcana 15 is the figure of Baphomet, the lowest aspect of which can be identified with the devil. However, the number 15 also had other, much more positive, meanings and was present in the biblical numerical symbolism. A. Holguin gives the following characteristics of fifteen:
"The number of spiritual ascensions, the fifteenth of the seventh month, was respected and sanctified. Mysteriously connected with the problem of good and evil. It can imperceptibly make a person a slave to pentagrams. For the cabalists, it represented the meaning of evil."

The number 15 in occult philosophy and practice was identified with the so-called whirlwind, which has a dual nature. If we approach the innermost essence of the number 15 from the point of view of arcanology, then we can come to the idea of ​​​​choosing paths inherent in the very nature of the Arcanum. This is predetermined by the mystical root of the number 15, which is equal to the number six, which again is associated with the idea of ​​​​original choice.


Number 16 (Sixteen)

It was considered a lucky number, since Pythagorean symbolism conceived it as composed of four fours - sacred tetractys. Multiplying four by four acted as a guarantee of happiness.
The number 16 is closely related to the number 10: both of them, according to the definition of Rene Guenon, "occupy the same place, the fourth, in the sequence of numbers, both triangular and quadratic." In other words, they are contained both in a triangle and in a square. In sum, they give 26, but this number is the numerical value of the letters that form the famous arcanological tetragram - "yod-he-wow-he". Guénon notes that "10 is the numerical value of the first letter (yod), and 16 is the sum of the other three letters (het-wow-het); this division of the tetragram is perfectly normal, and the correspondence of its two parts is also very significant: Tetractys is thus identified with yod in the triangle, while the rest of the tetragram is inscribed in a square placed under the triangle. Both the triangle and the square contain four rows of dots found in those geomancy figures which, by their quaternary combinations of 1 and 2, give the number 16=4x4. Guénon says further that "geomancy, as its very name indicates, has a special connection with the earth, which, according to the Far Eastern tradition, is symbolized by a square."

The astrological tradition, which considered the laws of action of numbers in the metaphysical plane of thought, associated the number sixteen with the concept of "deduction", built on the approval of some theses at the expense of others. - If you look at how this principle of deduction works on all three occult planes, it becomes clear why there are three headings of the sixteenth Arcana have such a general meaning: "Logical exclusion", "Astral compulsion" and "Physical destruction". This general meaning of the number 16, associated with the idea of ​​struggle, overcoming and submission, is due to the fact that its mystical root, which comes as a result of the theosophical addition of the numbers 1 and 6, is the number seven, symbolizing victory and domination.


Number 17 (Seventeen)

It was considered a number that gives hope. The arcanological tradition associated it with the idea of ​​foresight, the ability to look into the future, therefore, in almost all arcanological treatises, astrology, which in a certain sense is the science of predicting the future by the arrangement of stars, was considered against the background of the presentation of the essence of the seventeenth Arcana. That is why the large eight-pointed star, surrounded by the same small ones, was considered the graphic symbol of this Arcana and the number. Hence the headings of the seventeenth Arcana, explaining the deep essence of this number - "Hope", "Intuition", "Natural divination", associated with the ability to read the signs of nature, that is, the ability to comprehend the external with the help of the internal. This ability is based on a deep balance between the inner and outer, which in turn goes back to the mystical root of the number 17 (1 + 7) formed with the help of theosophical addition - the number eight, which is a symbol of balance and karma.


Number 18 (Eighteen)

In occultism, it was considered a number that brings misfortune and punishment, personifying rock. The arcanological tradition associates it with the concept of "occult enemies", and even "envoltation", as well as with the operation of the hierarchical law, which in this case can have a negative connotation.
The mystical root of this number, to which the theosophical addition of the two numbers that make it up (1 + 8) comes, is the number nine - the last single-digit digit of the natural series of numbers and, accordingly, the last archetypal single-digit number. The properties of the numbers 9 and 18 will be considered in more detail separately, in the chapter "Numbers, cycles, history".

Number 19 (Nineteen)

The Hermetic tradition connects this number with the Sun and the idea of ​​"solar work", proclaimed by Hermes Trismegistus. The alchemists saw in it a sacred symbol of gold and believed that it is also the number of the "philosopher's stone", which carries completeness and perfection, which are born from the combination of the first and last digits of the archetypal plan. In Kabbalah, this number was also considered as auspicious, since it consists of two lucky numbers, generating an even happier and more perfect number.
The mystical root of the number arrived at as a result of the act of theosophical addition of two numbers (2 + 9) is the number ten, personifying the idea of ​​completeness and law.

Number 20 (Twenty)

This number, which completes the second ten of two-digit numbers, symbolizes the idea of ​​change, evolution, renewal. One of the subtitles of the twentieth Arcanum is the concept of transformation taking place in time. This is due to the fact that the planet Saturn, esoterically responsible for controlling the processes of time, is considered, according to Möbius and the Rosicrucian tradition, the astrological patron of this Arcana.
The mystical root of the number 20, which comes as a result of the theosophical addition of two numbers of its components (2 + 0), is the number two - a symbol of Great Nature, the Mother of All Existing and Divine Duality.


Number 21 (Twenty one)

It was considered the number of the "crown of magic". From the arcanological point of view, the twenty-first Arcana is exceptional and stands out from the other Arcana so much that it has been given a second special name - the "zero" Arcana. The number 21 is associated with divination, incantations and theurgical actions, since it consists of three sevens or seven triples, the combination of which was considered to have extraordinary occult properties. Therefore, prayers, mantras, incantation formulas of various religions and esoteric traditions require either three or seven repetitions.
The mystical root of the number, which comes as a result of the act of theosophical addition of two numbers of its components (2 + 1) is the number three - a symbol of the Divine Mind, the Son, Harmony.


Number 22 (twenty two)

It was considered a number that personifies the highest Mind and deep wisdom, which has a final final character. No wonder the graphic symbol of this number is the great Serpent biting his own tail. The number of letters in the Hebrew language, the alphabet of which was considered solar.
The mystical root of the number 22, which comes as a result of the act of theosophical addition of two numbers of its components (2 + 2), is the number four - the divine Tetractys of the Pythagoreans.


Number 24 (twenty-four)

It was considered sacred both in the East and in the West. The Indian philosophical system Sanhya considered this number as a sacred symbol of the universe, corresponding to the number of primordial qualities (sattvas) of which it consists. The alchemical tradition sought to link this number with geometric spatial properties, spoke of six pyramids, "each of which consists of four triangles," signifying the elements and summing up "the magic number 24, the number of the Elders before the Throne" (Manly Hall).
Jacob Boehme considers the number 24 as a mystical doubling of the number 12, associated with the number of letters of the alphabet:
"The number twelve covers two kingdoms: angelic and human. Each of these kingdoms, in turn, contains two seners: one fiery - the property of the abyss, and the other airy - the property of animals and earthly creatures. The center of each of these seners produces new seners, terrestrial or fiery, depending on the planet; this is how the number twenty-four occurs, and here is the basis of the letters of the alphabet.
The mystical root of this number is the number six - a symbol of cosmic balance.


Number 26 (Twenty six)

It was considered a sacred number primarily in the Kabbalistic tradition. If we consider the Tree of Sephiroth and add up the numbers of the four Sephiroth in the central column, starting at the highest point of the Tree - the Crown (Keter), then the resulting sum 1 + 6 + 9 + 10 will be equal to the number 26. Therefore, this number is called the number of Jehovah.
The mystical root of the number 26 will be the figure eight - the symbol of Karma with its law of balance between cause and effect.


Number 27 (Twenty seven)

The Pythagorean tradition considered this number sacred, at the level of the third ten, completing the cycle of the first numbers and representing the symbol of the World Soul both in its static and dynamic aspects. Outlining the Pythagorean and Platonic system of views on numbers, the French astronomer and esoteric Camille Flammarion wrote:
"... 27 is the sum of the first linear numbers, - numbers prime to each other, their squares and cubes, added with unity: first 1, meaning a point; then 2 and 3, the first prime numbers, of which one is even, and the other is odd; 4 and 9, the first areas, both squares, one even and the other odd; finally, 8 and 27, both volumes or cubes, one even and the other odd; and the last (i.e., 27 ) is the sum of all (F3) first ones.So, taking the number 27 as a symbol of the universe, and the numbers contained in it as symbols of the elements and constituent parts of the universe, it turns out that the World Soul, which is the basis and form of the world composition and order, contains the same elements as the number 27." The mystical root of the number 27 is the number nine.


Number 28 (Twenty-eight)

It was considered a number mystically associated with the moon, since it was equal to the number of days of the lunar month. Sacred number in Islam. The number of letters in the Arabic language, the alphabet of which was considered to be lunar.
In the Kabbalistic tradition, 28 is the number of a perfect person, whose triune composition (spirit, soul and body) has a numerical expression. José Argüeles states that "28 is the sum of 1+2+3+4+5+6+7, which can be represented as a triangle with a side equal to seven". Therefore, three periods of 28 years equals 84, the number that is considered the ideal length of human life.
The mystical root of the number 28, which comes as a result of the act of theosophical addition of the two numbers of its components (2 + 8), is the number ten - the Sacred Decad of the Pythagorean tradition.


Number 32 (Thirty two)

In the Pythagorean tradition, it was considered a symbol of justice, because, as A. Olgin wrote, "it can be consistently divided into equal parts without giving any preference." The sacred number of Kabbalah, which the Jewish tradition endowed with special wisdom and with which the idea of ​​32 paths to God was associated.
The Kabbalistic tradition calls these Paths the thirty-two teeth of the Great Face, or the thirty-two nerves coming from the Divine Brain. Manly Hall notes that they are "analogous to the 32 degrees of Freemasonry which elevate a candidate to the position of Prince of a Royal Secret." The name of God in the original Jewish scripture occurs 32 times in the first chapter of the book of Genesis.

Kabbalists believed that "ten (numbers) plus twenty-two (letters) give the occult number 32, which means 32 paths to the knowledge of the Secrets of Creation, carefully hidden from the uninitiated.
Manly Hall states that "in the mystical analysis of the human body, according to the rabbis, the 32 dorsal vertebrae lead up to the skull - the Temple of Wisdom."
The mystical root of the number 32, which comes as a result of the act of theosophical addition of two numbers of its components (3 + 2), is the number five - a symbol of the Divine individuality and the Perfect Man.


Number 33 (Thirty-three)

The sacred number of many spiritual traditions, including the Russian one (thirty-three heroes, thirty years and three years).A. Olgin writes:
"Some researchers find a connection between 33 letters of the alphabet and 33 vertebrae in the human spine. And even the number of cervical (7), thoracic (12), lumbar (5), sacral (5) and coccygeal (4) is not considered a simple series of numbers. On one on the other hand, they correspond to certain letters of the alphabet, on the other - to 7 main planets, 12 signs of the Zodiac, 5 primary elements in the state of YANG, 5 primary elements in the state of YIN and 4 elements - Fire, Air, Water, Earth.

In many traditions, including the Christian one, it is considered a symbol of a sacred age, upon reaching which a properly developing person fully reveals all spiritual powers and abilities. Age of Jesus Christ.
The mystical root of the number 33, which comes as a result of the act of theosophical addition of two numbers of its components (3 + 3), is the number six - a symbol of cosmic balance.

Number 40 (Forty)

It was considered the number of absolute completeness, completeness. Blessed Augustine believed that the number 40 expresses a person's journey to truth and God. Christ fasted in the wilderness for 40 days. A. Olgin points out that “for the normal internal development of a child, you need to wear it for 7x40 = 280 days - ten (“full number”) lunar months and that the word “quarantine” literally means “forty-day period.” The researcher of numbers A. Zinoviev wrote :
"Forty" is also a unit of account. "Forty Forty" is a lot and at the same time a systematized set. "Forty frosts after the feast of the forty martyrs." of all, universality, council.Therefore, let us denote:
All=40, Universe=40, Council=40, Christ=40." The mystical root of the number 40 is the sacred Tetractys of the Pythagoreans.


Number 49 (Forty nine)

It was considered a sacred number in the Gnostic tradition, since in it another sacred number - seven - is repeated seven times. It acted as a symbol of the number of Divine fires - the main evolutionary forces of the universe. Agni Yoga, continuing this tradition, speaks of these fires as hidden invisible psycho-energetic centers of man, the opening and fiery transmutation of which leads to Initiation.
The mystical root of the number 49 is four - the sacred Tetractys of the Pythagoreans.


Number 50 (Fifty)

It was considered sacred both in Islam and in European mysticism (Alchemy, Kabbalah, Rosicrucianism), where it was associated with the idea of ​​liberation from slavery and complete freedom. The property of freedom was given by a combination of the number 5 and the number 10, as a result of the multiplication of which the amount of freedom was multiplied tenfold, due to this turning into a new quality. It was common in ancient Greek mythology (fifty Danaids, fifty Argonauts, fifty sons of Priam and Egypt), which prompted
X. E. Kerlot consider it "a symbol of that powerful erotic and human quality, which is so typical of Hellenic myths."
The mystical root of the number fifty is the number five - the symbol of the Perfect Man and the Highest Freedom.


Number 60 (Sixty)

The researcher of the symbolism of numbers A. Olgin writes: “Like 3, 7, 12, the number 60 has long been considered sacred. Along with the decimal system, the Chaldean magicians, who knew how to perform complex astronomical calculations, used the sexagesimal system. Fragments of this knowledge have come down to us: the circle is divided by 60 degrees, each degree has 60 minutes of 60 seconds each, an hour lasts 60 minutes, etc." Many of those who have studied numbers (Blavatsky, Guénon, Hall) have pointed to an internal connection that exists between the number 60 and the circle. The mystical root of the number 60 is the six - a symbol of Divine balance.

Number 64 (Sixty four)

It was considered a sacred number in ancient Chinese symbolism. The "Book of Changes" speaks of 64 hexagrams, the meaning of which must be unraveled. In addition to this book, the sacredness of this number is well illustrated by the game of chess, since the chessboard, as you know, is divided into 64 cells. The meaning of the figures and their movement is deeply symbolic. Manly Hall gives the following description of the esoteric meaning of the game of chess, as accepted in both the Indian and Persian Zoroastrian traditions:
"The white king is Ormuzd, the black king is Ahriman, and in the vastness of space an endless war is played out between Light and Darkness through all the ages. From the philosophical side, the king represents the spirit, the queen represents the mind, bishops (elephants) - emotions, knights (horses) - vitality and castles (rooks) - the physical body The pawns and pieces on the side of the king are positive and those on the side of the queen are negative The pawns (eight parts of the soul) are sensual impulses and instruments of perception The white king and his retinue symbolize the Self and its means. The black king with his entourage symbolizes not the Self, but the false ego and its legion.The game of chess thus represents the eternal struggle of the parts of human complex nature against its own shadow.The nature of each chess player is revealed in the way in which he moves the pieces, and geometry is the key to its interpretation For example, the rook (brow) moves along the squares, and the bishops (emotions) move diagonally: the king, being a spirit, cannot be captured, but lost breaks the game, being surrounded in such a way that he cannot escape capture.
The mystical root of the number 64 is one - the source of all numbers and the symbol of the first unity.


Number 66 (Sixty six)

This number is especially revered in Islam, where it is seen as one of the encrypted titles (names) of Allah.
Its mystical root is the number three - a symbol of Divine Self-Consciousness and Reason, the number of balance of the world.


Number 72 (Seventy two)

Considered a sacred number in Judaism. In the legend about the Tabernacle (Temple), the ancient Jews mention 72 buds of almonds, with which they decorated the candlestick used in the ceremony. It is a combination of 12 and 6 (that is, half of 12) and personifies the realized harmony.
The mystical root of the number 72 is the legendary nine.


Number 77 (Seventy seven)

It was considered sacred in the Rosicrucian, and in general in the Western occult tradition, since it denoted the total number of human energy centers. Islam considered this number as a sevenfold repetition of the number of Allah - II.
The mystical root of this number is five, or the pentad of the Pythagoreans,
- a symbol of the Perfect Man.


Number 91 (Ninety-one)

The sacred number of the Egyptian and Kabbalistic tradition, representing the numerical value of the sacred word Amen. The mystical root of this number is one.


Number 108 (one hundred and eight)

It is considered sacred in Buddhism, where the number of beads in the rosary for meditation and the number of major gods in the pantheon is expressed by this figure. The Western occult tradition associated it with a sacred meaning, primarily because it contained a ninefold (that is, complete and perfect in itself) repetition of the number 12. The number of names of God Vishnu.
A rosary containing 108 beads is called uttama, that is, the best. It is important to note that the circle of the rosary located on the thread ends with one large bead (109, if the bead is numbered 108), called Meru and symbolizing the highest divine principle. It also denoted the number of Samhitas, that is, texts included in the highest science of the spirit - Tantra.
The mystical root of this number is the sacred nine - the last single-digit number of the natural series.


Number 243 (Two hundred and forty three)

It was considered a sacred number in the Gnostic and Kabbalistic traditions. The number of the Heavenly Man, Adam Kadmon, which denotes the various parts of his figure, related to various degrees and levels of the cosmic hierarchy. Its mystical root is the nine.

Number 360 (Three hundred and sixty)

The sacred number of many traditions of the East and West, symbolizing the circle and the Zodiac, divided into 360 degrees, the Sacred age of Enoch (360 years), indicated in the Samaritan "Bible".
The mystical root of this number is nine, because Guenon rightly pointed out that the circle, like a circle, is symbolized by the number nine, and the center is indicated by one.

Number 365 (Three hundred and sixty-five)

The sacred number of the Egyptian, Gnostic and Kabbalistic traditions. Symbol of the solar year of 365 days. Abraxas of Egyptian symbology, personifying the Sun, "Lord of Heaven". In the cosmogony of the Gnostics, the number of dwellings of the Highest Unknown - Abraxas, over which he dominated, was 365.
The number of the solar year of 365 days is the numerical value of the word Neilos (Nile). This number, and the Bull with the crescent of the Moon and the cross of Tau between its horns, and the Earth under its astronomical symbol (@) are the most phallic symbols of later antiquity. But since Osiris was identified with the Nile, he was associated with the Sun and a year of 365 days, and Isis was considered the Moon, Mother Earth and the channel of this river. Such a high symbolism allows us to apply the Pythagorean key to the deciphering of this number. Blavatsky states that the number 365 should be read as:
Earth (3) - animated (6) - by the Spirit of Life (5). It should not be forgotten that according to tradition, Enoch lived for 365 years and, according to the rabbis, opened the annual period of 365 days.
However, the Hermetic tradition claims that it was Hermes Trismegistus who carried out a reform in the calculation of time, thanks to which the calendar year began to contain not 360, but 365 days, which made it possible to streamline many life processes on the planet.
The mystical root of this number is the Pythagorean pentad.


Number 432 (Four hundred and thirty two)

A sacred number in both East and West. It is an inverted Tetractys of the Pythagoreans, taken without a unit (4 + 3 + 2). Its deep meaning is well revealed by Blavatsky:
"Numbers 1, 2, 3, 4 are successive emanations from the Mother (Space) as she forms, going down, her garment, spreading it over the seven steps of Creation. The wave returns to itself when one end connects with the other in infinity, and the numbers 4, 3, 2 are manifested, since this is the only side of the veil that we can perceive, the first number is stuck in its inaccessible solitude.
... The Father, who is Infinite Time, gives birth to the Mother, who is infinite Space, in Eternity; and the Mother gives birth to the Father in Manvantaras, which are parts of durations, on that Day when the world becomes one ocean. Then the Mother becomes Nora (Waters - Great Deep) for the Naga (Supreme Spirit) to rest - or move - on her when, as said; 1,2,3,4 descend and reside in the world of the invisible, while 4, 3, 2 become limits in the visible world to deal with manifestations of the Father (Time).
This refers to the Mahayugas, which become 432 in numbers, and with the addition of zeros, 432,000."
It may also be added that the number 432,000 was considered the duration of the existence of the Chaldean divine dynasties.
The mystical root of this number is again nine.


Number 515 (Five hundred and fifteen)

It was considered sacred in the Templar tradition. Internally connected with the famous "Number of the Beast" in the Apocalypse - 666 and raised to the shield of Dante in his "Divine Comedy". The scholar of Dante's symbolism, Benini, wrote the following about this:
“Dante then thought of ordering the intervals between the prophecies and other prominent places in the poem in such a way that they answered each other through a certain number of verses, naturally chosen among symbolic numbers. The result was a system of consonances and rhythmic periods, replaced by another, but much more more complex and secret than the previous one, as befits the language of revelations spoken by beings who see the future.Thus appear the famous 515 and 666, with which the trilogy is full: 666 verses separate the prophecy of Ciacco from the prophecy of Virgil, 515 - the prophecy of Farinata from Ciacco; again appears 666, between the prophecy of Brunetto Latini from Farinat, and again 515 between the prophecy of Nicholas III from sir Brunetto.

Guénon also, as always at length, speaks on this subject:
"These numbers, which so regularly, as we see, alternate, oppose each other in the symbolism adopted by Dante: indeed, it is known that in the Apocalypse 666 is the "number of the beast" and that an infinite number of calculations were made, often fantastic, to find the name Antichrist, whose numerical value it should be, "for this is a human number", on the other hand, 515 is specially announced in Beatrice's prediction with a meaning directly opposite to the first: "Five hundred and fifteen, the messenger of God ..." It was believed that this 515 is the same just as the mysterious Veltro, the enemy of the she-wolf, who thus turns out to be identical with the apocalyptic beast, it has even been suggested that both symbols denote Henry of Luxembourg. We do not intend to discuss the meaning of the word Veltro here, but we do not think what should be seen in there is an allusion to a specific character; For us, this is simply one of the aspects of Dante's general concept, created by him regarding Empires (The Emperor, as Dante conceived it, is completely similar to Shakravarti or the world monarch of the Hindus, whose essential function is the reign of the world of sharvab-hamika, that is, to spread peace throughout the earth; one can also compare this theory of the Empire with the theory of the caliphate of the Muaddins). Benini, noticing that the number 515 is written in Latin letters as DXV, interprets these letters as the initials for Dante, Veltro di Cristo. But this interpretation is very strained, moreover, nothing allows us to assume that Dante wanted to identify himself with this "messenger of God." In fact, it is enough to swap the letters in order to get DVX, that is, the word Dux (leader, duke), which is understandable without explanation; let us add that the sum of the figures 515 gives II .... This Dux could well be Henry of Luxembourg, if you like, but first of all he was a completely different head, who could be chosen by the same organizations to realize a specific goal, which they captured in social order, and which Scottish Freemasonry still refers to as "the realm of the Holy Empire."

In addition to the sacred imperial symbol, the number 515 was also a number expressing the spiritual plane of being in the Templar cosmogony. The mystical root of the number is the number II.


Number 666 (Six hundred and sixty six)

This famous apocalyptic "Number of the Beast" will be dealt with separately later. The mystical root of the number 666 is nine.

Number 777 (seven hundred seventy seven)

It was considered sacred in many esoteric and mystical traditions of East and West. Its hidden meaning was not given out to the uninitiated and the curious. To the question of one of the Theosophists about the essence of this number, the Great Teacher, the Mahatma of the East replied: "Try to solve the problem of 777 incarnations ... Although I am forced to refuse to inform you ... nevertheless, if you solve the problem yourself, it will be my duty to confirm this" . The sacredness of this number lies in the fact that it connects the two main numbers of the universe - three and seven, since the triple repetition of the seven has a deep occult meaning. It is related both to the mystery of the Cosmic Cycles in the aspect of Creation, and to the mystery of human evolution. This is manifested in the fact that a person has 7 main chakras located in the spinal column, 21 minor chakras and 28 small energy centers, which automatically light up during transmutation. In sum, they are expressed by the number 77. However, since a person has a total number of his bodies equal to the number 7, then the number of Creation arises again
777.
The mystical root of this number is the symbol of the Divine Mind - the number three.


Number 888 (Eight hundred and eighty eight)

The sacred number of Christian esotericism, considered the number of the Messiah. Blavatsky's "Secret Doctrine" contains a hint at explaining the meaning of this number:
"The Mystery of Agathodaemon, the legend of which says - "I am Khnum, the Sun of the World, 700", can only solve the Mystery of Jesus, whose name number is "888". This is not the key of St. Peter or the dogma of the church, but Narfex - the Wand of the Candidate to Initiation - which must be wrested from the clutches of the long-silent Sphinx of past ages."
The mystical root of this number is the number six - a symbol of cosmic balance.


Number 999 (nine hundred ninety nine)

The sacred number of the Rosicrucian tradition, symbolizing the Highest Divine Love, Amor. It is an inverted "Number of the Beast" - 666. The mystical root of the number is nine.


Number 1000 (one thousand)

It is considered a sacred number both in the East, where it symbolizes the sacred spiritual and energy center of the human body - the thousand-petalled lotus (sahasrara), and in the West, where it was seen as "absolute perfection", "the cube of ten", contact with which leads to "improvement of all kinds of numbers" and the multiplication of harmony. The mystical root of this number is one.

Number 144000 (one hundred and forty-four thousand)

The sacred number in Christian symbolism and, above all, in the "Revelation of John the Theologian", where it means the number of future saints and righteous people who are destined to be saved and enter the Kingdom of Heaven. Formed by multiplying 12 by 12, which symbolizes a certain number of tribes destined for Eternal Life. The mystical root of this number is nine.

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